影片名称:关于在短时间内的某几个人的经过
影片别名:guanyuzaiduanshijianneidemoujigerendejingguo
影片演员:
影片导演:居伊·德波
上映时间:1959
影片语言:法语
IMDB评分:7.0
国家/地区:法国
总播放次数:587次
入库更新时间:2024-06-25
资源更新:HD中字
秋霞电影网网友:关于在短时间内的某几个人的经过讲述了Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts. These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves. Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished. Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives. Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production. The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation. Our camera has captured for you a few aspects of a provisional microsociety. The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning. This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them. The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued... Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...� Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations. Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality. On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time. Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom. Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive. Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language. Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever. The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns. What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality. Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations. Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep. Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world. Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past. Voice 2 Years, like a single instant prolonged to this point, come to an end. Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it. Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything. Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time. Voice 1 Really hard to drink more. Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot. Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed. Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need. The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life. To really describe this era it would no doubt be necessary to show many other things. But what would be the point Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories. 1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.。
2、《关于在短时间内的某几个人的经过》这部剧中的台词,你怎么看?
神马电影网网友:最近《关于在短时间内的某几个人的经过》上映了,没想到制作方非常地慷慨,一来就放全集,观众们可以一口气从第一集看到大结局。这部剧中演员们的高颜值是一大亮点之外,它里面的台词也非常的搞笑啊!台词沙雕中带着可爱。
被窝电影网友:全集共1集。现在是HD中字。具体总集数可以去百度问答看看
4、《关于在短时间内的某几个人的经过》1959年几月几日播出
青苹果影院网友:截止到2024-06-25 17:01:28,《关于在短时间内的某几个人的经过》已经更新到HD中字。
5、哪个网站可以免费看正版《关于在短时间内的某几个人的经过》
艾玛影院网友:除了优酷视频视频软件之外你还可以去爱奇艺、芒果tv、蘑菇影视、百度视频等平台去看正版视频。
6、在《关于在短时间内的某几个人的经过》这部剧中,你觉得的演技怎么样?
影视大全网友:最近有等演员主演的法国剧情片——关于在短时间内的某几个人的经过一经播出就受到了很多观众的欢迎和认可,这部剧情片里面,演员的演技都是非常值得肯定的,我觉得 在里面的演技非常的好,他能够去把握这个角色所要表达的情感,向观众展现出更好的作品
人人影视网友:有以下演员主演:。
8、手机端软件app怎么免费看《关于在短时间内的某几个人的经过》剧情片
秋秋影视网友:您可以用手机打开百度APP在搜索框里输入:关于在短时间内的某几个人的经过手机在线观看免费,就可以找到免费正版播放资源了。手机免费看关于在短时间内的某几个人的经过网址:www.ytyikaimenye.com/mv/102134.html,这个网站免费无广告。
小草影视网友:很多地方都可以看呀,我是在蘑菇影视APP上看的,打开APP后直接搜索“关于在短时间内的某几个人的经过”就能看了。
豆瓣电影影评:我其实是想给关于在短时间内的某几个人的经过4颗星的,但是稍微回味了一会儿,觉得它不值,还是三星半吧。其实,我一向对法国剧情片非常宽容,甚至可以大言不惭的说,在国内和国际制作水平差距极大的情况下,我就是“双标”——都不在一个起跑线上,根本没法比呀。所以经常出现国外影片堪堪尚可,我却只给三星及格,法国剧情片只是稍微拍出了一点点好看,我就会给三星及以上,如果演员演技爆炸或者剧本极佳,我也不会吝啬我的5星,但是如果按照给国外影片打分的标准,这些法国剧情片可能通通都只能有三四颗星以下。
丢豆网影评:剧情很流畅,人物也很丰满,节奏把握的很好,很有年代感。没有过多煽情,每个人物都发挥了作用,细节也很到位。整个影片三观也很正,主演员们感情真挚,总体来说,可以和朋友一起看,推荐!!!
mtime时光网影评:第一次这么喜欢一部剧的女主角这个角色 聪明 独立 淡然 很有自己的主见 特别是略微带有的那一点狡黠 真是可爱极了!
烂番茄影评:男女主角真是清新可爱,看了之后,让我蠢蠢欲动,非常想早恋,可惜已过了早恋的年龄,o(╯□╰)o
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